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God does not need our praise—He delights in it. Scripture reveals that when His children worship in spirit and truth, the Father receives it with joy. This post explores how genuine praise is rooted in a redeemed heart, shaped by Christ’s work, and fueled by the Spirit. It unpacks the biblical truth that our praise brings pleasure to God because it reflects His glory back to Him.

Paragraph 8 of the 1689 Confession asserts the perpetual authority of God’s moral law. Though ceremonial and judicial laws have ceased, the moral law—summarized in the Ten Commandments—remains binding on all people in every generation. The moral law is not merely an Old Testament relic but a reflection of God's holy character and an abiding rule of life. For Christians, obedience to the law is not for justification but a fruit of union with Christ.

If Martin Luther lit the fire of the Reformation, John Calvin gave it structure and depth. A French theologian, pastor, and writer, Calvin devoted his life to proclaiming the sovereignty of God, the sufficiency of Scripture, and the supremacy of Christ. His writings and ministry in Geneva made him one of the most influential figures in church history, shaping not only the sixteenth century but also the centuries that followed.

Paragraph 7 clarifies the distinct categories of law given to Israel—moral, ceremonial, and judicial. While the moral law is universal and perpetual, the ceremonial and judicial laws were given specifically to the nation of Israel under the old covenant. These laws, though once binding, have now been abrogated under the new covenant because they were fulfilled in Christ. The ceremonial laws pointed forward to Jesus, and the judicial laws governed Israel as a theocratic nation

The Father is not a reluctant Redeemer—He delights in the spread of the Gospel. This post explores how the proclamation of Christ brings joy to the heart of the Father, fuels heaven’s celebration, and advances the eternal plan to glorify His name among all nations.

The Reformation spread not only through individuals but also through entire cities that embraced the gospel. One of the most strategic centers of reform was Geneva, Switzerland. Before it became famous as John Calvin’s base, it was first shaken and transformed by the fiery preaching of Guillaume Farel. His mission in Geneva during the 1530s prepared the soil for Calvin’s later ministry and turned the city into a beacon of Protestant faith.

This paragraph affirms the harmony between the law and the gospel, clarifying that they are not enemies but serve complementary roles in God’s redemptive plan. The moral law does not oppose grace; instead, it reveals the holiness and justice of God, preparing the heart for the gospel and guiding believers in sanctified living. The law is not abolished in the gospel but fulfilled by Christ, who empowers His people to walk in righteousness. Grace does not license sin but teache

The Father is not limited to miracles—He works powerfully through the ordinary. This post explores how God consistently uses common rhythms, people, and processes to accomplish His will, strengthen His church, and glorify His name in everyday life.

The Reformation spread across Europe through the work of men with very different personalities. Some were scholars, others pastors, and still others evangelists whose bold preaching ignited whole cities. Guillaume Farel, the French reformer of Geneva, belonged to the latter category. Known for his fiery zeal and fearless proclamation, Farel prepared the way for John Calvin and helped establish Geneva as a stronghold of the Reformation.

Paragraph 5 teaches the purposes of God's moral law, explaining its value for both the unregenerate and the redeemed. For unbelievers, the law exposes sin, restrains evil, and reveals the desperate need for Christ. For believers, the law does not justify but reveals God’s will, convicts of remaining sin, and guides toward holiness. The law drives sinners to Christ and leads saints in sanctification.

God the Father: Knowing the First Person of the Trinity The World Is Hostile—But the Father Is Strong John 17:15: “I do not ask that You...

The Protestant Reformation is often remembered for its bold voices—Luther’s thunder, Zwingli’s fire, Calvin’s clarity. But behind these more famous figures stood quieter servants whose steady work helped anchor the movement. One such man was Johannes Oecolampadius, the reformer of Basel. Known for his humility, scholarship, and devotion to the Word of God, Oecolampadius provided critical leadership in Switzerland during the formative years of reform.

God the Father: Knowing the First Person of the Trinity The Church Exists Because the Father Sent the Son John 3:17: “For God did not...

Paragraph 4 of Chapter 19 asserts that the moral law of God continues to bind all people, believers and unbelievers alike. Though fulfilled in Christ, the moral law is not abolished. Rather, it remains a standard of righteousness, convicting sinners and guiding saints. This law does not justify the sinner, nor condemn the believer, but functions to restrain evil, reveal sin, and shape holy living. Christ’s fulfillment of the law affirms its goodness and permanence.

Among the Reformers of the sixteenth century, Martin Bucer is sometimes less well-known than Luther, Zwingli, or Calvin. Yet his ministry in Strasbourg made him one of the most important bridge-builders of the Reformation. A tireless pastor, mediator, and theologian, Bucer worked to bring unity among Protestants and to shape reform in both church and society. His influence reached far beyond his city, leaving a legacy that touched Luther, Calvin, and even the Church of Englan

God the Father: Knowing the First Person of the Trinity The Father Is Patient by Nature Exodus 34:6: “The Lord, the Lord, a God merciful...

This paragraph teaches that the moral law, which was first written on the heart of man in creation, was later delivered more fully and clearly at Mount Sinai. God gave Israel the Ten Commandments as a covenantal summary of His moral expectations. Though delivered to a specific people in a particular time, these commandments are universal and enduring because they reflect God’s unchanging character.

When people think of the Reformation, Martin Luther usually comes first to mind. Yet at the same time in Switzerland, another man was preaching Christ and calling the church back to Scripture. His name was Ulrich Zwingli, and though less celebrated than Luther or Calvin, he played a vital role in shaping the Reformation. A pastor at heart, Zwingli’s ministry emphasized preaching, purity of worship, and the sufficiency of Christ.

God the Father: Knowing the First Person of the Trinity Justice Is Part of God’s Goodness Deuteronomy 32:4: “The Rock, His work is...

Paragraph 2 of Chapter 19 declares that the same moral law given to Adam continues to bind all people. Though it was later codified at Mount Sinai, its authority never ceased. The Ten Commandments are a perfect expression of God’s moral character and continue to obligate everyone, believer and unbeliever alike. This paragraph refutes the idea that God's law was merely for ancient Israel. Instead, it teaches that God's moral demands transcend time and culture.